My walk got delayed a bit this (yesterday) morning, because this friendly fellow was splayed on the screen door to our porch, and I had to take his photo. Something about his fresh green oddity, and that amazing leaf-look just makes me smile.
I did a little internet sleuthing and found this link to the katydid's song.
Listening to it gave me a little aha! moment -- we've been hearing katydid's in the regular night chorus.
The moon was nearing the trees to the west as I crossed campus -- and looked twice that big without the camera.
A little way down the bike path, the morning glories were trumpeting a blue hallelujah to the dawn.
And the darker purple morning glories are an embodiment of the Inner Light.
I’d gotten that much written last night, but waited to post. Yesterday evening, Assembly’s worship space was available for people to gather in silent prayers around the cross. I knew it would be a time of light in darkness, and it was.
The worship space was dark, except for the lights on the banners and front table, where the flame of the peace lamp burned steadily. Closer to the entry, two semi-circles of chairs embraced an open space. In the center of that space, the rough wood cross that we use for Good Friday services lay on the floor, with two terracotta platters full of sand at its head and foot. A few small white candles stood in the platters already, bright flickers of light in the darkness. Others were held by people silently praying in the chairs, or kneeling at the cross.
John and I lit our own small white candles at the Christ candle, and joined the silent prayer.
It was a restful moment of light in the darkness. And in the middle of it, there came another spark of light. We had been there for awhile, in the midst of that prayer-filled place. There was quiet movement, as some left and others arrived, and I hardly noticed when Bethany, chair of our worship committee, got up and quietly opened a nearby closet. She brought out a small side table.
She disappeared into the worship closet. While she was out of sight, one of the older members of the congregation got slowly to his feet, his cane in one hand and burning candle in the other. He moved forward to place his candle in the platter at the head of the cross. I wondered how he would manage to get down and back up again, but just then Bethany arrived with another sand-filled platter. In one graceful movement she set it on the small table and put the table near the cross. With a gentle smile, she helped Hilary set his candle in the sand.
It struck me as such a lovely, attuned-to-the-moment gesture, a small act of kindness that captured the spirit of so many small acts of caring that are happening in this community, sparks of light as we struggle with the chaos of one act of violence.
I’d end with that, but I want to add the quote that I saw repeated in several facebook entries and a few emails yesterday. Karl Shelly, one of Assembly’s pastors and Adjunct Professor of Peace, Justice & Conflict Studies at Goshen College, wondered what to say as his “Transforming Conflict & Violence” class gathered for the first time since Professor Miller's death.
Here’s the quote. “Two things I know to be true: this world is filled with remarkable beauty and love. And this world is filled with unspeakable violence and pain. We live in between both; with glimpses of heaven and of hell; of darkness and of light. As one who seeks to transform conflict and violence, I will live by the proposition, and walk in the hope, that violence and pain never have the final word ...”
Amen and amen.
My approach to contemplative photography --
Tell about it."
Mary Oliver in "Sometimes"
Tesserae: small cube-shaped tiles of ceramic, glass or precious stone used to make a mosaic, or in this case, brief essays on some element of lectio divina with Luke 10:38-42.